IS THEIR NEW CAMPAIGN OF “LOVE AND INCLUSION” TRULY FROM JESUS?
Is “love and inclusion” the primary message of the gospel? Is Jesus’ definition of love focused solely on including everyone so they feel valued and respected? Or is there more?
Is “love and inclusion” the primary message of the gospel? Is Jesus’ definition of love focused solely on including everyone so they feel valued and respected? Or is there more?
In the end, this isn’t about restoring fallen leaders as much as restoring the witness of the Church. This is not about individual gifts or anointings, but about the collective testimony of the Ekklesia.
This is a call to the Ekklesia in 2024. We must have eyes to see and ears to hear what heaven is revealing to steward what is coming.
The kingdom of darkness will continue to press in, and the work of our adversary will never stop advancing until the final day of judgment. However, in the midst of that darkness, the light of Christ will shine (see Isaiah 9:7). Jesus’ commission was for us to disciple His Bride among every nation of the earth to show forth the glory of His Father and demonstrate what heaven looks like.
Building trust is a foundational key in establishing spiritual unity and oneness in prayer. Our love for one another must supersede our quest for regional breakthrough.
What we are facing in many of today’s Churches is not a lack of seeming fruit or positive messages. What we lack is the guts to work through our weaknesses and failures with honesty and integrity. What we lack is the courage to confront challenging and controversial issues with biblical truth instead of popular opinion.
Our preoccupation with Christian pop stars and charismatic personalities has slowly lowered the biblical bar set for leaders in the Body of Christ. The recent exposures of some high-ranking ministers in the Church have caught many off guard because we’ve determined that gifting and influence are king. We’ve allowed appearances to take priority and haven’t been examining the fruit more carefully. As troubling evidence continues to emerge, it’s clear we’ve given platforms to some leaders who’ve been ministering from a polluted stream.
In the wake of ministry leaders facing allegations of immoral behavior, followers often look to David’s sin with Bathsheba as a reason to forgive and move on. However, this mindset is not limited to followers but also exists among the leaders themselves. The article emphasizes the need for sincere repentance and recognition of the consequences of one’s actions, emphasizing that the greater one’s influence, the greater the consequences for disobedience.
I’ve received numerous emails asking if I am a “part of the NAR” (New Apostolic Reformation). In response, I did a short video with a brief description of the NAR,
Is “love and inclusion” the primary message of the gospel? Is Jesus’ definition of love focused solely on including everyone so they feel valued and respected? Or is there more?
In the end, this isn’t about restoring fallen leaders as much as restoring the witness of the Church. This is not about individual gifts or anointings, but about the collective testimony of the Ekklesia.
This is a call to the Ekklesia in 2024. We must have eyes to see and ears to hear what heaven is revealing to steward what is coming.
The kingdom of darkness will continue to press in, and the work of our adversary will never stop advancing until the final day of judgment. However, in the midst of that darkness, the light of Christ will shine (see Isaiah 9:7). Jesus’ commission was for us to disciple His Bride among every nation of the earth to show forth the glory of His Father and demonstrate what heaven looks like.
Building trust is a foundational key in establishing spiritual unity and oneness in prayer. Our love for one another must supersede our quest for regional breakthrough.
What we are facing in many of today’s Churches is not a lack of seeming fruit or positive messages. What we lack is the guts to work through our weaknesses and failures with honesty and integrity. What we lack is the courage to confront challenging and controversial issues with biblical truth instead of popular opinion.
Our preoccupation with Christian pop stars and charismatic personalities has slowly lowered the biblical bar set for leaders in the Body of Christ. The recent exposures of some high-ranking ministers in the Church have caught many off guard because we’ve determined that gifting and influence are king. We’ve allowed appearances to take priority and haven’t been examining the fruit more carefully. As troubling evidence continues to emerge, it’s clear we’ve given platforms to some leaders who’ve been ministering from a polluted stream.
In the wake of ministry leaders facing allegations of immoral behavior, followers often look to David’s sin with Bathsheba as a reason to forgive and move on. However, this mindset is not limited to followers but also exists among the leaders themselves. The article emphasizes the need for sincere repentance and recognition of the consequences of one’s actions, emphasizing that the greater one’s influence, the greater the consequences for disobedience.
I’ve received numerous emails asking if I am a “part of the NAR” (New Apostolic Reformation). In response, I did a short video with a brief description of the NAR,